This idea appears in another ancient Hermetic text: the extremely brief and elliptical Emerald Tablet, which says, Quod est superius est sicut quod est inferius, et quod est inferius est sicut quod est superius, ad perpetranda miracula rei unius: What is above is like what is below, and what is below is like what is above, to enact the wonders of the one thing. (The Emerald Tablet is said to have originally been written in Syriac, a Semitic language spoken in antiquity in the eastern Mediterranean world, but it survives only in somewhat dissimilar translations in Latin and Arabic.). The Emerald Tablets of Thoth the Atlantean (not to be confused with the extremely short and rather uninspiring/disappointing Emerald Tablet of Hermes) was a quite interesting read; very poetic/rhythmic, which mainly tells the tale of what supposedly happened in Atlantis and afterwards when he settled in Egypt. However, after more study, it is clear that The Kybalion is not a book about Hermetic philosophy at all. I should also mention A Bardon Companion by Rawn Clark, which is meant to be a follow-up book to IIH. Witches' 2023 Astrological Calendar for Magickal An Evangelical and a Witch Agree About Street My Psychic Kids Heard my Thoughts Telepathically, Wisdom-Nuggets for Samhain Trick or Treat. Frankly, Im thrilled by Atkinsons contributions to Hermetic philosophy, as their shift of focus is in much better alignment with my Witchcrafts ideals. It is written in the Kybalion that the Kemite Priest, "Did not believe in "casting pearls before swine," but rather held to the teaching "milk for babes"; meat for strong men." Both of these maxims were used by bible redactors but originated in ancient Kemet thousands of years before the Christian era. [27], Scholars, such as Abraham ibn Ezra, felt justified in invoking the authority of Hermes to offer esoteric explanations of Jewish ritual. The Kybalion is a book originally published in 1908 by "Thre. The most popular occult work of the twentieth century The Kybalion has long fascinated readers and listeners with its exploration of hermetic wisdom. [27], This identification paved the way for the exchange and melding of ideas between Judaism and Hermetism during the Middle Ages.
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